Faith Seeking Understanding for April 2, 2006
I am (was) on retreat this week at the French Abbey of Our Lady of Fontgombault, a daughterhouse of the Great Abbey of St. Peter’s in Solesmes. Some of you may know that I was blessed to live nearly an entire year at this ancient Benedictine Abbey a little over six years ago. (A picture of this monastery is also hanging in my office.) More than 70 monks live at the abbey and they are entirely self-sufficient, providing themselves with fruit, vegetables, eggs, and other produce. They are also able to sell much of what they grow and raise to townspeople and visitors. In the first half of the 19th Century in
In their rebuilding of monastic life, the monks from Solesmes began the arduous task of further restoring the precious and ancient patrimony of Gregorian Chant. Much of the actual practice of chant had fallen into disuse and many of the ancient manuscripts had been lost or forgotten. These tireless Benedictines uncovered the melodies and methods of the ancient “plainsong” chant that provided the backbone for the Divine Office and the
The Abbey of Our Lady of Fontgombault was originally founded by Petrus á Stella in the 11th Century as a Benedictine Monastery. The French Wars of Religion and the Revolution, along with sickness and disease, decimated the Abbey. The monks from Solesmes, however, restored the communal life there after the end of the Second World War. Currently, the monks chant the entire Divine Office (or Liturgy of the Hours) in Latin each day; they also sing their conventual (community) Mass daily. The rest of their day is spent in silence, except for a brief period of daily “recreation” when conversation is permitted. All of the monks also spend some time (depending on their role in the monastery) at manual labor each day, whether gardening, tending the animals, making pottery or other crafts, or simply cleaning the monastery and its grounds.
The monks also have many recordings of Gregorian Chant, which are according to many (and not just me!) the finest example of Chant anywhere. Even the recordings, however, cannot duplicate the marvelous sense of joy and peace that fills the heart when quietly kneeling in the dark, 1000-year old Abbey church at the end of Compline (Night Prayer), listening to the final echoes of the Salve Regina fade softly into the night.
In 1999, twelve monks left the Abbey of Fontgombault to establish a new foundation in the

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